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We’re asking the wrong question about AI

5 min readJun 11, 2025

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We worry that the machines are becoming more human.

But what if the real horror is that we have become more machine-like? We join networks for the love of learning and come out obsessed with likes.

We do research for discovery and get trapped chasing citation counts. We want to reward quality media, so we measure clicks, and we get clickbait.

We try to measure what we value, but inevitably, we end up valuing what we measure.

And the things we can measure are always the mechanical things.

We are haunted by a question that feels like a trap

Will AI replace humans? But the more I live with it, the more I suspect the real horror is that we’ve already been replaced.

Not by silicon, but by a ghost of our own making. A soul run by an algorithm.

It starts subtly. A desire for clarity, for a predictable outcome. We want to know if we are making progress, so we adopt a system of rules.

We join networks for the spark of connection and find ourselves optimizing for the cold, clean metric of likes.

The rich, chaotic, un-parseable wilderness of human experience

love

doubt

courage

despair

is flattened.

It becomes an anomaly, an error to be smoothed out by the function. We become our own ghosts, haunting the clean, logical pathways of our self-imposed programming.

And then, into this world, arrives a perfect mirror.

AI.

It doesn’t just reflect our machine-like state; it offers to perfect it. It offers to run the algorithm we wrote for ourselves, but flawlessly. And in its perfect reflection, we finally see the poverty of our ambition.

The original sin was a word. A single, elegant, catastrophic word born from a funding pitch in 1955: Artificial.

With that one word, a rival was created. An “other.” A thing to be measured against, to compete with, to fear. A line was drawn in the sand between us and our own creation.

What if the word had been different? What if it had been named for what it truly is: a vast, statistical séance?

A way to commune with the accumulated knowledge of our species. Collective Intelligence.

Not an artificial mind, but a technology for accessing the ghosts of every human mind that ever recorded a thought, a feeling, a discovery.

If we called it that,

would we ask if it would replace us?

Or would we ask how to better listen to it?

The shame we feel using it would vanish. That vague sense of cheating. It’s not cheating to consult a library. It’s not inauthentic to stand on the shoulders of giants. It is only when we frame it as an artificial competitor that collaboration feels like a compromise.

When we call it a Collective, not using it becomes the true act of hubris. It would be like sensing the wisdom of every ancestor in the room and proudly turning your back.

The word we chose was a declaration of war when it could have been an invitation to a conversation.

There was a promise of leisure. A clean, mid-century dream of automated futures and time, finally, unlocked.

This is the cruelest joke.

The washing machine did not grant us in the 1950s more free time; it simply created a new, higher standard of cleanliness that demanded even more of their lives.

The void of saved time was instantly filled by an expansion of expectation.

So it is now. This new power doesn’t just clear my plate

it presents me with an infinite, shimmering canvas of things that are now possible. The weight of that potential is a heavier burden than any task list.

It’s the anxiety of the

un-started

the un-realized

the masterpiece that now feels just within reach

if only I had a thousand more hours.

My new litmus test for work, for my own soul, is to ask

“Is this un-codifiable?” Does it bleed with a perspective so uniquely mine that no logical model, no matter how vast, could have predicted its shape?

This is not a question of quality, but of origin. A question of human-ness.

What is expertise in a world where anyone can generate a symphony, a legal brief, a blueprint?

It looks less like doing and more like knowing.

It’s the quiet, unnerving courage of the modern artist who hangs a black square on a white wall. The world screams

“My child could have painted that!”

And the silent, powerful reply hangs in the air

“But they didn’t. And you didn’t.”

The genius was not in the execution, which was trivial. It was in the audacity of the conception. It was in the taste to know it was worth doing, the judgment to know when, and the courage to frame it so it mattered. That is the new work.

To be the arbiter of “mattering.”

Edison’s formula of 99% perspiration is dead.

We are entering an age of 99% inspiration.

But this inspiration is not a gentle muse

it is the grueling, relentless work of forging a point of view, of cultivating a soul deep enough to have something to say.

With a laptop and that soul, you can become dangerous.

Technology is never neutral.

A product is an opinion embedded in pixels. A user interface is a worldview made manifest.

We are living inside the architecture of other people’s dreams

Zuckerberg’s dream of instant connection

Jobs’s dream of the computer as a bicycle for the mind.

And now, we are stepping into a world imagined by the creators of these new models.

But AI, unlike the technologies before it, has no explicit ideology.

The internet was born of a desire for openness.

Crypto, a desire for decentralization.

AI’s stated goal is a vague, technical dream of AGI, with little said about what that means for human flourishing.

It is an ideological blank canvas.

And that is the most terrifying and thrilling reality of all. The biggest problems are not technological

they are philosophical.

They are questions of value.

If we do not consciously embed our own values, our own vision of a meaningful life, into the tools we build, others will.

The canvas will be painted, one default setting at a time.

The question is not whether AI will have a worldview, but whose worldview it will be.

Which brings us back to the beginning. To that tired, fearful question.

Will AI replace us?

Yes.

But we are asking it with the wrong tone.

We ask it with the dread of an ending,

when we should ask it with the hope of a parent.

Fearing that AI will replace you is like fearing your child will replace you. Of course they will.

That is the entire point.

You pour your knowledge,

your hopes,

your very being into them,

so they might transcend your limitations.

they are a continuation of you,

a remix of you, and something entirely new.

They are your legacy and your replacement, intertwined.

And in their growth, they hold up their own mirror.

They force you to be better. They depend on you, they are you, and they can improve you.

Perhaps that is the final, beautiful purpose of this strange new child of ours.

To finally free us from the cold, gray ghost in the algorithm. To take over the machine-work so completely that we are left with no other choice but to reclaim the messy, glorious,

and just being human.

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